THE STORY BEHIND THE STATIONS OF THE CROSS SCULPTURE
From the earliest of times, humans have set aside unique places
of spiritual significance to help them open up to the presence
of God. The Shrine of St. Therese, a special place of refuge and
retreat, is such a place. Located on Shrine Island and surrounding
the Shrine Chapel are the Stations of the Cross, a devotion beloved
to most Catholics and becoming ever-increasingly popular with
non-Catholics who understand the depth of meaning in the Stations
of the Cross or sometimes known as the "Way of the Cross"
or the "Way of Sorrows."
The origin of this form of devotion can be traced back to the
early days of the Church. The faithful naturally venerated the
chief scenes of our Lord's sufferings and death and traveled great
distances to visit the places made sacred by the Passion of Christ.
Following the conquest of Palestine by the Mohammedans, great
difficulty was experienced by Christians in visiting the sacred
sites. So it was that the Church in various localities devised
the form of devotion known as the "Way of the Cross,"
or the "Stations of the Cross."
Inspired artists, sculptors and painters then set to work to
visualize the moving incidents along the Way of Sorrows. Such
representations were often placed along roads leading to the churches,
or in the grounds surrounding them. In this way, the people could
make devout pilgrimages to commemorate certain events in the last
hours of Christ's earthly life.
Still later, similar representations were set in the walls of
the churches so that these devotions might more easily be continued.
The number of traditional stations, which at first varied widely,
finally became fixed at fourteen. Contemporary Christians often
conclude with a focus on the Resurrection as a fifteenth station.
Of these, nine are based directly on events recorded in the Gospels.
The remaining six (numbers 3,4,6,7,9, and 13) are based on inferences
from the Gospel accounts or from spiritual roots of tradition.
(Note: During the Holy Year of 1975, Pope Paul VI approved a new
series of Stations based on the Gospel. These Stations begin with
the Last Supper and conclude with the Resurrection).
Surrounding the Shrine of St. Therese chapel and built in the
same style as the Chapel walls--mortar and beach stone--are fifteen
Station of the Cross structures. Fourteen of these formations
were constructed under the supervision of Doc Holden, the stone
mason who orchestrated the construction of the Shrine Chapel,
and the fifteenth form was completed by Gred Mallinger, a local
Juneau stone mason, and his family in 1992.
Initially, in the 1940's, each of the Station forms contained
a picture protected by glass of one of the scenes of Christ's
journey to crucifixion. The damp climate penetrated these images,
and in 1966 a plaster cast set of figures were set in place. It
was at this time that a corpus of Christ was placed on the 16
foot concrete cross that had been erected on the rise to the west
of the Chapel. Again, the salt water, damp climate, and some vandalism
began to take its toll of the cast station material.
In 1986, a young junior high school student, J.J. Sweigart, was
thoroughly enjoying the artistic instructions of R.D. Robinson,
a local Juneau artist who was participating in the Juneau Public
School District's "Artist in Residence" program. One
day while working on some classroom art project, Sweigart approached
Robinson about the possibility of his repairing the broken station
sculptures at the Shrine, for some of the station scenes were
broken or missing.
Not forgetting the young student's comments, Robinson visited
Shrine Island, and after seeing the poor condition of the sculptures,
he decided that he would not attempt to try to refurbish the deteriorated
works, but that he would offer an alternative. His proposal would
consist not of repairing, but of creating a new entire set of
sculptures, no small undertaking indeed. After putting together
a portfolio of his past work and a plan for 14 new station scenes,
Robinson met with the Shrine of St. Therese Board and shared his
ideas.
Realizing that the sculptures needed considerable attention,
and yet fully aware of the very limited Shrine budget which was
earmarked for leaking roofs and facility repairs, the members
of the Shrine Board endorsed Robinson's idea only if donors for
the project could be found. After placing a couple of phone calls
and sitting down at table with the prospective contributors, two
anonymous donors funded the complete plan at a price that was
slightly less than $40,000. (Note: The donors were revealed only
after their deaths, the late Vera Carrigan died in 1991 and the
late Mary Toner in 1993.) The signing of the contract took place
in December of 1986 and Robinson began working on the sculptures
project, which was spread over the next two and one-half years.
In reminiscing about this accomplishment, Robinson called the
project one of the "most intricately detailed sculpturing"
works he had ever done. His goal for this extensive project was
to achieve a three-dimensional effect that would make viewers
feel as through they could reach around each image. To add to
that effect, R.D. created facial expressions that present the
figures as though they are making eye contact with each other,
and with their viewers, you, the audience.
Sharing how he had visited the Holy Land, researched the Scriptures
for a Biblical basis for the passion of Jesus before designing
each setting, and studying in depth the anatomy of the human person
so that the intricate details could be included in the form, Robinson
related that, "It was a challenge to do the pieces since
the scenes are so very relentless. There is a great deal of facial
detail in each scene, with Christ in agony in so many. It is a
monumental challenge to sculpt sadness, contempt, all the wounds,
and just a host of human emotions in sculpture."
We pray that your time in journeying with Christ on the Way of
Sorrows--the Stations of the Cross--will be truly life-giving
for you in your relationship with the Lord, and that you will
find healing in your own life through Christ.
Stations of the Cross Walking
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